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Muslim Group Reacts to Suit to Remove Arabic from Naira

Muslim Rights Concern (MURIC), Nigerian Islamic human rights organization, has described the suit challenging the Arabic inscription on the Nigerian currency (naira) as acrobatic religiosity.

MURIC made the assertion on Monday while responding to a suit filed by Malcolm Omirhobo, a Lagos-based lawyer.
Prof. Ishaq Akintola, director and founder, MURIC in a statement, said that “Omirhobo’s approach is not only naive, it is pedestrian and kindergarten. This suit against Arabic on naira manifests acute desertification of religious tolerance, exhibition of undiluted acrobatic religiosity, NAFDAC-registered gymnastic spirituality and Oxford cum Harvard-certificated ignorance”
Omirhobo had argued that the Arabic inscription on naira notes portray Nigeria as an Islamic state contrary to the country’s constitutional status of a secular state.
The lawyer also filed a similar suit against the Nigerian Army seeking the removal of Arabic inscriptions from its logo.
The cases are being heard before Justice Mohammed Liman at the Lagos High Court.
But according to MURIC: “How many times do we need to tell our Christian neighbours that Nigeria is not a secular but a multi-religious state. A secular state is one that does not recognise religion as in communist states. But Nigeria recognises all the religions in the country and the Constitution also begins with the words ‘under God’. Secular states do not recognise the existence of God.
“The Constitution of the Federal Republic of Nigeria 1999 says inter alia at its very beginning, ‘We the people of the Federal Republic of Nigeria: having firmly and solemnly resolved : to live in unity and harmony as one indivisible and indissoluble sovereign Nation under God…’ So how can Nigeria be a secular state when we are ‘under God’? In addition, nowhere in the whole constitution was the word ‘secular’ ever used and we challenge anyone who can find that word from the constitution to mention the chapter, section and sub-section.
“Seeking to remove Arabic from the naira is the height of ignorance because Arabic is just a language like English or French, not a religion. By the way, what is on the naira is not even Arabic. It is ‘Ajami’ using Arabic letters as a form of transliteration. Even if Omirhobo single-handedly succeeds in removing Arabic from the naira, is he going to remove the numerals 5, 10, 100, 1000 indicating the denominations as well? If he cannot, then he still has a long way to go because even those numbers are Arabic.
“The numerical system (1, 2, 3, 4, etc) were invented by a Muslim mathematician by name Alkhawarizmi (died 850) in the 9th century. Nay and more than that. Whereas ancient Greeks had men like Plato, Aristotle, Euclide, Thales, Theodocius, etc whose scientific theories only managed to survive their times and Europe boasts today of scholars like Nicholas Copernicus, Francis Bacon, Galileo Galilei, Rene Descartes and Isaac Newton with their moribund and Godless postulates, the list of renowned Muslim scientists is endless.
“The truth is that religious fanatics have grown paranoia about Islam and they arrogate the Arabic language to the religion alone whereas this is not true. Their hatred for Islam and the Muslims is transferred to the Arabic language. This transferred aggression beclouded their perspicacity to the extent that they fail to realize that Islam is not synonymous with Arabic language.
“For instance, Israel’s currency has Arabic inscription on it. Nigerian Christians who go on pilgrimage to Jerusalem every year spend Israel’s money and see Arabic on it. Did they tear it into pieces in anger? They did not ask the Israeli authorities to remove the Arabic on their currency but when they return to Nigeria they maintain their hardline opposition to Arabic on naira. Where is objectivity? Is this not articulated religiosity?
“Again, hardly would any imported electronic gadget enter Nigeria without its manual containing an Arabic section. That is business sense, not religion. But Muslim-haters are swayed by emotion and they cannot separate the wheat from the chaff. Common sense is not so common. Of course there are still Christians who are moderate, liberal and realistic. They are the few exceptions who will not allow themselves to be led by the nose.
“One major argument against the removal of Arabic from the naira is that a large percentage of the Nigerian population will be cut off from our monetary system if Arabic is removed from the naira because Arabic is one of the local languages in Nigeria. It is used by the Shuwa Arabs in Borno State. Therefore Arabic cannot be a foreign language.
“Furthermore, the Bible used by Christians in Israel, Egypt, Palestine, Libya, Syria and other Arab countries are printed in Arabic language only because that is the only language they understand. Does that make the Bible an Islamic Bible? Their church services are conducted in Arabic. Have those churches become mosques?
“Interestingly enough, God is called Allah in the Arabic Bible. If Arab Christians want to say ‘God is great’, they also say ‘Allahu Akbar’. To thank God they say ‘alhamdulilah’ just like Muslims. The population of Palestine is 12 million and 7% (about 840,000) of this number are Christians. Yet the language of this 7% is Arabic. Perhaps Omirhobo will like to apply to the International Court at the Hagues to reject them as Christians because they speak Arabic?
“Omirhobo’s argument that Arabic on naira notes portrays Nigeria as an Islamic state holds no water because if Arabic is Islam, then English is Christianity. Hence if Arabic on the naira note is Islamisation, non-Arabic letters on the same naira is Christianisation. By extension, if the use of Arabic is Islamisation, the use of English language in Nigeria, particularly as a lingua franca, is the mother of all christianisation.
“For equity, therefore, Nigeria should have two official languages: Arabic and English with priority and emphasis in that alphabetical order. But in their magnanimity, tolerance and wisdom, Nigerian Muslims have not come forward to demand that Arabic should be Nigeria’s second official language. For that reason alone, the plaintiff’s request for the removal of Arabic from the naira is frivolous, petty, selfish, myopic and parochial.
“Perhaps the plaintiff thinks Nigerian Muslims were the ones who initiated the inscription of Arabic on both the army badge and the naira notes. Omirhobo needs to be told that even the colonial masters inscribed Arabic on the currency printed by Britain and used in Nigeria. The words: ‘pound daya’, i.e. one pound was inscribed on colonial currency. Omirhobo may therefore need to sue the Queen of England.
“To continue along the lanes of history, it was not even Nigerian Muslim leaders who brought the idea of Arabic in the Nigerian currency in post-independence Nigeria. The man who initiated it was a Christian, a Urhobo officer by name General David Akpode Ejoor (rtd). He was the one who introduced the Arabic inscription and the Star emblem into the Nigeria Army crest. He was given the assignment and research led him to pick the Arabic words ‘nasrun minallahi’ (meaning ‘victory is from God’) and a committee made up of three ministers of the First Republic : Muhammadu Ribadu (Defence), Festus Okotie-Eboh (Finance) and Yar’adua (Works and Housing) approved his choice. Ejoor confirmed this in his book ‘Reminiscences’ (page 16).
“The Christian who took the Central Bank of Nigeria to court claiming the country has been Islamized because of the Arabic inscription on the naira note failed to see how heavily Nigeria has been Christianized by observing Saturday as a public holiday because of the Seventh Day Adventists and Sunday because of other Christians. But the Muslims are not given any day at all.
“MURIC appeals to Nigerians not to allow the fear mongers and merchants of hate continue to spread fear and sow discord among us. Many of those saddled with the task of uniting us have become instruments of division. Ex-President Jonathan is an example. He removed Arabic from the naira because he listened to hate preachers whom he took along on his futile but numerous trips to Jerusalem. They indoctrinated him into believing that Arabic on the naira implies Islamisation. Although he saw Arabic on Israeli currency on his trips to Jerusalem, yet he swallowed the lie hook, line and sinker. Of course it cost him his much-coveted second term because his action had been rightly interpreted as anti-Muslim.
“We charge Nigerians to open up their minds in order to avoid becoming victims of accidental civilisation or, worse still, educated illiterates. Arabic is not Islam and Islam is not Arabic. One is a language, the other is a religion. Let us learn to understand, to tolerate, to give, to forgive and to love.”
News
UK, Nigeria Launch £15m Growth Programme to Accelerate Economic Transformation

The UK Minister for Africa and International Development, Baroness Jenny Chapman, has concluded a two-day visit to Nigeria, during which she announced a new £15 million Growth Programme, deepened cooperation on digital transformation and health, and visited communities benefiting directly from UK investment on the ground.

The visit, spanning Abuja and Kaduna, underscored the breadth and depth of the UK–Nigeria Strategic Partnership and marked a significant step towards both countries’ shared priorities.
The UK–Nigeria Growth Programme
The centrepiece was the meeting with Nigeria’s Minister of Finance and Coordinating Minister of the Economy, Mr. Taiwo Oyedele. During their meeting, they discussed the new UK–Nigeria Growth Programme. Over three years, it will accelerate economic transformation, unlock private investment and support Nigeria’s transition from macroeconomic stabilisation to sustained, reform-led growth.
Alongside the Growth Programme, the UK announced deeper collaboration on Nigeria’s digital economy through the SPRIRET initiative, delivered under the UK’s Digital Access Programme. SPRIRET will support digital governance reforms across five Nigerian states, reducing regulatory barriers and enabling greater investment and innovation in broadband, digital services and emerging technology.
The Minister of Finance and Coordinating Minister of the Economy, Mr. Taiwo Oyedele said: “We continue to value the UK–Nigeria relationship, one of the most important partnerships for both our countries. Today, that relationship extends beyond traditional ties and now focuses on development, growth, and shared prosperity.
“The UK–Nigeria Growth Programme helps bring this partnership to life—supporting capital market development, technology investment, small businesses, and technical assistance. We look forward to seeing how these opportunities deliver lasting benefits and drive progress for both countries.”
Trade and bilateral ministerial meeting
During the visit, Baroness Chapman met with the Minister of Industry, Trade and Investment, Dr Jumoke Oduwole. Discussions covered progress under the Enhanced Trade and Investment Partnership (ETIP), including boosting exports via the Developing Countries Trading Scheme, fintech and capital markets links.
Kaduna: building on two decades of partnership
In Kaduna, Baroness Chapman met with Governor Uba Sani to take stock of over 20 years of UK–Kaduna partnership and explore how cooperation can deepen shared priorities. She heard from the business community and key institutional investors about their investment aspirations and the role of the UK in supporting investment mobilisation and enabling climate finance.
She met with community animal health workers and livestock breeders to discuss the UK’s support on breeding techniques, animal health and livestock vaccines. She also visited Unguwan Sanusi Primary Health Care Centre, which serves approximately 20,000 people in Kaduna South, hearing directly from patients and frontline health workers about the impact of UK-supported health programmes.
At the end of the visit, the UK Minister for Africa and International Development, Baroness Jenny Chapman, said: “This visit has reinforced everything I believe about the UK–Nigeria partnership.
“That it is deep, it is real, and it is moving in the right direction. From launching our new Growth Programme with Honourable Minister Oyedele, to meeting from frontline health workers in Kaduna — every conversation this week has shown me a country full of ambition and a partnership that is genuinely delivering for both sides.
“Nigeria is a partner that the UK is proud to stand alongside and I leave more convinced than ever that the next chapter of this partnership is its most exciting yet. The UK is here for the long term, and we are ready to grow together.”
News
Mobile Internet Gender Gap Widest in Africa – GSMA

More than 810 million women across low- and middle-income countries (LMICs) remain offline, with Sub-Saharan Africa recording one of the world’s widest mobile internet gender gaps.

According to the GSM Association’s (GSMA’s) Mobile Gender Gap Report 2026, released this week, women in LMICs are still 12% less likely to use mobile internet than men, leaving an estimated 200 million fewer women connected than their male counterparts.
This is despite mobile internet becoming the primary gateway to the digital economy, according to new research from the GSMA.
The report reveals that of the 810 million women who remain offline globally, more than two-thirds live in Sub-Saharan Africa and South Asia −regions that continue to experience the widest disparities in digital access.
The findings highlight significant implications for Africa, and the challenges facing governments, mobile operators and development agencies seeking to expand digital inclusion.
The report notes that Sub-Saharan Africa’s mobile internet gender gap stands at 26%, second only to South Asia’s 25%. The divide becomes even more pronounced outside major cities.
“In LMICs, the gender gap in mobile internet adoption tends to be two to three times wider in rural areas than urban areas. In 2025, across all LMICs, the gender gap in mobile internet adoption was more than three times wider in rural areas than in urban areas.
“There is also a difference at the regional level, where the gender gap in mobile internet adoption is wider in rural than urban areas of LMICs in every region except Europe and Central Asia.”
For Africa, the rural challenge is particularly severe, the report warns.
The GSMA found that the gender gap in mobile internet adoption reaches 34% in rural areas of Sub-Saharan Africa, compared to 21% in urban centres.
Device challenge
Smartphone ownership remains a major obstacle to digital inclusion. The report found that women across LMICs are 13% less likely to own a smartphone than men, representing approximately 210 million fewer women with access to internet-enabled devices.
Across Sub-Saharan Africa, only 34% of women own smartphones, with the region recording a smartphone ownership gender gap of 22%, with access to internet-enabled devices remaining one of the most important factors influencing whether women eventually adopt mobile internet services.
“The type of mobile device a person owns matters, as it typically affects whether and how they use the internet. Once someone owns a smartphone, they are much more likely to be aware of mobile internet, adopt it and use it regularly and in a variety of ways. In fact, once women own a smartphone, these metrics more closely resemble those of men,” notes the report.
Barriers persist
Despite growing awareness of mobile internet and its benefits, women continue to face multiple barriers to meaningful participation in the digital economy.
The report identifies affordability, literacy and digital skills as the leading barriers preventing women from getting online.
Even after gaining access, women frequently report safety and security concerns, data costs and connectivity quality as obstacles to broader internet use.
The report notes: “Addressing rural gender gaps is essential to advancing digital inclusion for women overall. In particular, women who live in rural areas tend to have limited physical access to essential services and may have the most to gain from better access to mobile and mobile internet.
“Addressing gender gaps in mobile ownership, particularly of smartphones, and in mobile internet use can help women in rural areas benefit from these digital technologies to the same extent as men.”
Claire Sibthorpe, head of digital inclusion at the GSMA, warns that progress is not happening quickly enough and emerging technologies such as artificial intelligence risk creating new forms of digital exclusion.
“While there has been a slow narrowing of the mobile gender gap since 2022, much more is needed to address the persistent and significant gender gaps in mobile internet adoption and use.
“We live in an increasingly digital world and the proliferation of technologies such as AI are creating greater digital divides and inequities, elevating the need to ensure digital inclusion for all.”
News
Payaza Secures ‘A’ Credit Ratings from Moody’s, Agusto, DataPro, Intelligence Africa

Payaza Africa, a payments infrastructure company, has earned strong credit ratings from four major rating agencies, reinforcing its growing reputation as a resilient and credible player in Africa’s financial services ecosystem.

The payment company recorded upgrades across the board, with DataPro raising its rating from A to AA-, Intelligence Africa assigning it an A- investment-grade rating, Agusto upgrading it from BBB to A-, and GCR, an affiliate of Moody’s, also moving it from BBB to A-.
A credit rating reflects a company’s financial strength and its ability to meet debt obligations, indicating how safe it is for lenders and investors to extend credit.
In a statement on Monday, the company described the achievement as a validation of its disciplined growth trajectory and operational resilience in a dynamic fintech landscape. It added that the upgrades position Payaza as a future-ready brand with increasing relevance not only within Africa but also in the global fintech space.
Commenting on the development, Seyi Ebenezer, the Chief Executive Officer of Payaza Africa, said the ratings reflect years of deliberate effort to build a sustainable and globally competitive institution.
“This milestone is a strong affirmation of the work we have done to build Payaza on a foundation of discipline, trust, and long-term value creation. Receiving these upgraded ratings sends a clear message that Payaza is not only growing, but growing with strength, structure, and sustainability,” he said.
Ebenezer noted that the recognition goes beyond financial performance, highlighting the company’s ability to execute strategically while maintaining strong risk management practices.
“For us, this is bigger than recognition. It reflects our commitment to building a world-class institution that can compete globally while continuing to serve businesses and consumers across the continent with excellence.
“Over time, our ratings journey has reflected more than strong financial performance. It speaks to a business built on disciplined execution, prudent management, and the ability to scale responsibly in a dynamic market. This has helped us stand out not only as an innovator in digital payments, but as a maturing financial institution with the operational depth to compete globally.
“These new ratings are expected to further strengthen Payaza’s standing with investors, regulators, partners, enterprise clients, and the wider financial community. In a sector where trust, resilience, and compliance are increasingly central to long-term success, independent ratings remain a powerful endorsement of a company’s ability to manage risk, meet obligations, and sustain growth,” Ebenezer said.
Payaza Africa provides payment infrastructure solutions focused on collections, payouts, embedded finance, and digital commerce enablement for businesses across Africa.
The company has also continued to expand its product ecosystem with solutions such as Payaza Checkout for payment collections and payouts, Chat and Pay by Payaza for WhatsApp-based transactions, Payaza Give for donations and digital contributions, and Shopaza, its e-commerce platform designed to help businesses sell and receive payments more efficiently.
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